More from Robert Persig’s Zen. This really strikes a tone with me, especially when thinking about experiences informing our view of the world as opposed to hear-say. When discussing a Gradeless school:

As  a result of his experiences he concluded that imitation was a real evil that had to be broken before real rhetoric teaching could begin. This imitation seemed to be an external compulsion. Little children didn’t have it. It seemed to come later on, possibly as a result of school.

That sounded right, and the more he thought about it the more right it sounded. Schools teach you to imitate. If you don’t imitate what the teacher wants you get a bad grade. Here, in college, it was more sophisticated, of course; you were supposed to imitate the teacher in such a way as to convince the teacher you were not imitating, but taking the essence of the instruction and going ahead with it on your own. That got you A’s. Originality on the other hands could get you anything-from A to F. The whole grading system cautioned against it.

He also talks about how we can reach real rhetoric thinking- without imitation- brick by brick- breaking something down (a building in his example) to its constituite pieces and thinking individually about them, and gradually ‘zooming’ out (starting with the top left brick and working along).

I feel a contradiction here- by mimicking or using this method of thinking surely there is a level of imitation?

27-06-2010

Film a week number eleven.

This is some footage I made with Jamie when we were in Spain- we sat around talking about art, design, cars, bikes etc for a couple of hours, I filmed a lot, and it has been a huge pain to edit, hence why I haven’t made a film for (over) two weeks.

08-06-2010

This is Nigel- I lived with him for a week on his farm, helping out, and made a little film with him just before I left…

14-05-2010

First post- a few quotes from David Hickey’s Air Guitar which I am currently working my way through- he has an interesting conversational, stroytelling style which makes art theory far easier to digest and remain engaged by for someone like me.

“Kindness, comedy, and forgiving tristesse are not the norm. They signify our little victories–and working toward democracy consists of nothing more or less than the daily accumulation of little victories whose uncommon loveliness we must, somehow, speak or show.” p. 38

“if, [..] you receive a memorandum from the government officially stating that the sky is blue, you will shrug, but you will believe it, since the government labels things, then counts them, and averages them out. Defining the norm is its instrument of control over idiosyncrasy.”

“Yet, we apparently spend so many days and hours in this state of attentive painlessness that we now consider ir normal–when, in fact, normal for human creatures is and always has been a condition of inarticulate, hopeless, never-ending pain, patriarchal oppression, boredom, and violence” p. 39

“when art abandons color, as it did in the nineteen seventies, it can only recede into the domain abjection- into the protocols of language, history and representation. The consequence of this [...] is that all discussion of art under such regimes begins at the position of linguistic regress that renders invisible the complex dialogue between what we want to see and what we want to see represented.” p. 51

19-04-2010

I cycled past Tate Britain last night – somehow this made me immeasurably happy.

Pic borrowed from jam-sandwich on Flickr

19-12-2009

Sophie Calle is showing at the Whitechapel Gallery until January, and I strongly recommend a visit. She is showing “Take care of yourself” (Prenez soin de vous) downstairs, and a number of earlier works upstairs in the gallery, notably ‘The bronx’, and a collaboration with Paul Auster, which is documented in ‘The Gotham Handbook’.


Image borrowed from Whitechapel Gallery

Take care of yourself presents a large body of work whereby Sophie has an email ‘de-crypted’ or, explored, by 107 professional females. The the email is an ex-boyfriends break-up letter, the last line of which gives the work its title. I was interested in the methods employed in bringing together the professionals she used; I speculated about their common aims, as to whether there was a desire to prove something through research, perhaps that he was a bastard beyond question. I also saw how empowering this might be, and to an extent it provided a therapy, not only to the artist, but the participants; though I think Calle would dispute that.

I wondered what it was she expected to or wanted to achieve from the offset, I wondered if there was a goal to the work, and how would she know when it was finished, been explored, and unpicked enough. Where did 107 come from? I saw the work as a process that Calle spread across different disciplines and professions. I speculated about what this process was; perhaps to explore language, or was it to make revenge, or to ease heart ache?

I don’t think for a minute that Calle did the work simply for the sake of narcissism, in order to make herself feel better, or as an act of revenge. In which case is it a ‘method’ to get people together to analyse and look at human conditions through as many professions as possible. Or is the goal simply to present data surrounding a letter, for the sake of entertainment, or excitement about language. The work makes sense to me, by looking at it as a genuine, bordering on scientific investigation into the people involved; our relationships, the way we deal with break-ups, write letters to and communicate with (ex)lovers. I started to think of old letters I had written to people, wondering what it was I had communicated, or learning of things I wanted to communicate and didn’t; often I cringed thinking about it. I wanted my letters, both sent and received to go through Calle’s process.

I realise that a major aspect of  her work that excites me is her ability to present data, and reveal just how interesting these elements of communication are. The work is presented in glass cabernets/frames (and of course a number of films) of varying shapes and sizes, some with type set on the glass and some set back inside, with the glass as a window to the data. Though I loved the films of the letter- performed; professional clown being my favorite, I was more taken with the written material, and portraits of contributors.  My favorite being a letter from her Mother in response to ‘the break-up letter’, a really beautiful sentiment; her Mother says all the things that she should, and her analysis is perhaps the most interesting of them all, talking about his written word, but also offering the reassurances required. Her analysis is also dropped into another piece of written conversation which is blurred out as you make your way through the letter, and I found myself desperate to read it to the end trying to read the rest of the conversation through the frosted glass.


Image borrowed from Whitechapel Gallery – Documented in: The Gotham Handbook (1998)

In galleries 8 and 9 there were some earlier works, some of which I had seen already in books, some not. Her collaboration with Paul Auster saw the author giving Calle a set of instructions which she must act out in New York. Auster being the perfect candidate to give instructions for ‘how to improve life in New York’. I had a moment here where I felt a Goldsmiths project might have been borrowed from her work (intervention/antisocial). Calle undertook this task and followed the instructions strictly for a week, adding other elements to the instructions, for example methods of recording her findings. The ‘comments and suggestions’ pages filled out by passers by, and my favorite was her smile quantifier; smiles given against those received (people smiling back at you). I loved the numerical, plot-able, instantly understandable feedback. The project also came to a similar conclusion as my intervention; that kindness can often be rewarded with hatred! Though I was surprised to see that noone had tried to trash her space.

The Bronx was a piece where Calle talked to strangers and asked them to take her to their favorite place in the Bronx to be photographed. She would then type a short report afterwards. I saw this very much as a research piece, though obviously on a tiny scale. I loved this small piece of dialogue, and how the simple question of “take me to your favorite place to be photographed” could blow open such openness in people, and worked more as a short interview; it gave these instant feedbacks of peoples concerns, what they missed, what they loved, used to love, and what they wanted in the future. It showed a humanness to the city, and I hate to say it but could be ‘used’ in so many ways; the way people talk about ‘architecture’, how they relate to the city, their memories.

Her work is presented poetically and emotionally; I think why I was so drawn to it. The work is obviously art, though I couldn’t help think about it in a design research context, and I remember thinking about this when I saw her Hotel work. Which I remember blogging about at the beginning of third year. I can see her as a great inspiration for methods in design research; contextualising things in the real world, and perhaps most importantly in her ability to communicate outcomes.

18-11-2009

Flying machines that fly… maybe

Rosario pointed me to this Panamarenko

19-02-2009

I went to see Ben Judd in his studio last Friday. We ended up talking for around two hours about work, which has proven to be incredibly useful; I feel like i have got to a really exciting point now. Thanks very much to Ben for putting so much time aside for me… The sound file is here:

Chat with Ben Judd mp3 

This coincided with an exercise Matt suggested doing last week, which was to map my territory. The conversation i had with Ben has become my map, and here is the super long key: each section has a time with the bullets of what we talked about)

00:29 Objects representing religion

  • The problems with objects/idolatry
  • Objects act as a metaphor or to remember
  • The crucifix stands to represent jesus dying for our sins
  • Celebration of inhumane, brutal act
  • Comparison to electric chair

02:20 My work

  • Technology instructing belief
  • Lack of understanding
  • How to build and object that informs a belief

02:45 The e-meter

  • The object acts as a hook
  • Machine that doesn’t work on its own
  • Other person builds context
  • Interested in how to build these machines
  • Allow the machine can build its own context

04:13 My machine

  • Plan to put it into a home
  • As an object that you use but do not understand
  • See if meaning can be attributed to the object
  • Can object and readings have meanings attributed through use
  • Appears like a scientific experiment
  • Does it fool people?
  • Not sure i want to fool people
  • I am insinuating this though

06:00 You can set up the bare bones of a thing

  • And just allude to it
  • Without doing it

06:22 Scientology doesn’t have a lot of substance

  • Ben met Scientologist
  • Allowed to be preached to
  • Showed diagrams and videos
  • However unimpressive and empty
  • Reiteration of other things
  • Including psychotherapy
  • Taking notions and attributing other meanings to it
  • Builds a facade and image
  • If image is convincing enough people buy into it

08:09 The con-man

  • Scientology 
  • Contrasts of information
  • The con-man 
  • The internet provides a space where to set of contradictory information can sit side by side
  • People had conned themselves into believing in L Ron Hubbard and scientology

09:46 Self delusion

  • Basis of belief
  • Lacking reason
  • Completely unprovable
  • Absolute unknown aspect
  • The grey area between something being concrete and absolutely unbelievable

10:42 I will heal you

  • Building a religion and warding people off
  • A lot of work to do with groups that had own belief system
  • Train-spotters and morris dancers
  • Explores relationship with groups as someone who participates with groups however is on the periphery, so observing 
  • Felt the need for an object that can validate the system
  • Wanted to construct objects that would give a sense of history to movement
  • Did performance with white robes
  • Had garments made
  • Jewelry
  • Wrote manifesto
  • Simultaneously invited people to join and warded people away
  • What were promises of i will heal you?
  • Eternal utopian happiness
  • But at the same time saying that all of this was a construct, that the objects etc were made purely for show and it doesn’t mean anything at all
  • So it was inviting people to invest their belief in these objects
  • Was asking the users to do the process of double thinking
  • It worked; people believed

14:58 Transforming the Gallery space into a temple

  • Very simply
  • Lighting and signage
  • Subtle changes to space allow for re-interpretation
  • People genuinely fooled

15:34 Romantic notion of the artist

  • The see-er
  • Special powers as a visionary
  • Applied self to that positions

16:04 Spirit mediums

  • Preaching to the converted

18:29 Putting self in medium position

  • Went to class
  • Teaching to become a spirit medium
  • Stood up and supposedly got in touch with spirits
  • Meant to pass on a message
  • What’s the difference between being psychic and saying the first thing that comes into your head
  • Inevitably someone in the audience stands up and says yes i know who this is.
  • Interested in if this is a genuine experience or a constructed one.

19:56 Persinger’s God helmet

  • Stimulation of temporal lobe
  • Seeing god
  • Stimulates images
  • Epilepsy stimulating fits 

21:00 Seeing is believing?

  • If you see something with technology which you can attribute to science etc. However it still seems to breed belief
  • If you see something in your head that can be explained, are beliefs still built around this

23:19 Spirit photography

  • Victorian constructs mid 19th century
  • Images where people are getting in touch with spirits and being photographed doing it
  • At the time it was seen as the ultimate truth- a technology could prove the existence of spirits
  • Photography considered something that never lied
  • New and had a sense of magic to it
  • People could construct belief around that technology.
  • From our perspective we can see a badly made hoax
  • You know its a construct however can still buy into it, so no matter how shoddily made it is.
  • Artists are trying to construct a world that a viewer can believe in
  • People are willing to enter it and buy into it
  • An agreement

25:42 Art

  • By making art works you are creating your own world
  • The artist creates a universe around an art work
  • Making your own belief system
  • Create own rules
  • Own individual set of beliefs that you are exploring
  • Genuine-ness of a set of beliefs that you put out
  • If its convincing and there is enough for the viewer to believe in they will try to believe it
  • Even if it is an obvious construction

27:17 The photographers gallery- seeing is believing

  • A series of 3d photos
  • 3d photography
  • Images of floating objects
  • Creating scenes of magic
  • Floating rocks
  • Maybe another technology which attempts to create beliefs around a hoax

31:22 The meter I made

  • Very basic
  • Attempts to package simple electronics into an object that forces intimidation
  • Not scientific
  • Attributing meaning to readings that don’t mean anything
  • Results?
  • Have i got a corresponding key/graph?
  • Should i build a context and key or should i allow that to happen
  • Not sure if it would happen
  • How would it be displayed?
  • Might be an object that sits in the home
  • Not to give people a meaning to start with
  • How do i encourage people to use it
  • Why would they?
  • What are the interfaces?
  • Could be ambiguous
  • However needs to be a point of contact
  • How do people encounter it?
  • Perhaps in a religious context, however problems with the e meter
  • In the home context looking at how a user base is formed, and if people will form ideas about it
  • Built object to almost create or promote a fear around it
  • It looks austere, almost industrial
  • Would there be instructions?
  • I think there will have to be
  • Its not an obvious object
  • Though maybe it is a case of me just explaining the object first?

37:05 Pseudo experiments

  • Somebody in a room with austere instruments equipped with dials
  • And someone in the next room who get electrocuted
  • Person in next room is actor
  • Tests peoples moral judgment

39:38 Bread

  • Want to do interviews with how groups of people respond to a democratic artifact

40:40 Constructions: i will heal you

  • Just a question of having a logo and a manifesto
  • And it was enough
  • Was a religion
  • Giving it an identity

41:10 What’s next?

  • Put object in a context
  • Do the interviews
  • Start working on a film for this object and use that to build context for next object

41:59 Keith tyson

  • Made work which he said was constructed by a computer
  • The computer gave him instructions to make the work
  • Showed the work with the computer that he had created
  • It emerged that the computer didn’t exist
  • Whole thing was a construct
  • Play on the idea of control and the idea of how much control the artist has of the work and also the audience
  • Using the machines to inform the next machines, and building a series of intelligent machines

43:12 Objects are made by man

  • Contemporary belief in objects neglect that fact that objects are made by man
  • The idea of magic
  • About computers
  • Objects being smarter than man and thus believed
  • Magic object given by heaven
  • The idea of magic in electronic objects
  • Lack of understanding
  • No idea how computers work and thus become magical
  • The car
  • Belief made car, and the car established belief around the car
  • Belief in building a machine that can make your life better
  • In the same way that Christianity promises of a greater life ahead or certain freedom
  • The idea of modernism and the promise of utopia in the future through machines we are making
  • The inevitable failure of modernism 
  • The realisation this perfect world will never happen
  • Housewives having own vacuum cleaners but on valium
  • However machines still have magic to them and certain sets of beliefs

46:20 You cant see the workings

  • I was thinking i might expose some of the circuitry and try to use this to build a lack of understanding; electricity again has a certain lack of understanding
  • Exposing circuits is almost daunting and scary
  • This object has the wood to give it a sense of history and identity
  • Hard to gauge its age
  • Maybe from the 60′s or 70′s
  • An object that is trying to be futuristic
  • 2001 space odyssey type aesthetic
  • In some ways it is antiquated, but at the same time is something that is looking to the future
  • Try stripping it down
  • Might loose the idea of austerity and fear
  • The idea of uncertainty and the element of unknown
  • If you could see what’s going on would you fear it less
  • It could be an even more complicated object
49:15 The Machine
  • More dials the better
  • Early computers, that used punch cards, and more mechanical
  • Something fascinating about this, and the idea of a machine
  • The laptop or phone has taken this element away, whereby we don’t think of it as a machine anymore
  • It is about more of a physical interaction with the machine, and the idea of your body becoming one with the machine; to be hands on with the machine
  • Interesting set of decisions to be made around the object; “I’m going to hold this thing”
  • Imagining it as a larger thing; sort of getting into it
  • Two people using the machine at the same time
  • Perhaps as a way to communicate
  • At the moment it is a one way thing
  • What happens if it is Person, Machine, Person
  • Hiding data from the user, so using another person as a mediator between person and machine
  • So the user doesn’t have a control of it
  • This might help the object to instruct and construct faith
  • So there is a certain belief in it
  • In terms of a costume; robe or lab coat maybe

53:51 The modern day Messiah

  • Claims he knows who the next messiah is and he talks to him telepathically
  • Does these public speeches, relaying information from the messiah
  • Saying “The Messiah will come one day soon”
  • However he is becoming and has put himself in the position of the Messiah
  • Does this in a very subtle way; perhaps clothes and constructed image
  • Perhaps the way he is addressing the people, on a raised platform etc.
  • People completely believe in him
  • Whether or not he is being manipulative or not isn’t really important, he has constructed a belief somehow

56:34 The second coming

  • Thinking about how to construct, and convince someone of the second coming
  • Developing objects to tell future generations of a different truth and thus construct a fossilized idea of how we are as a society
  • We can create objects now that are instruments and objects now that are telling of a different truth or story

57:30 Objects need to feel old to give a sense of truth and allow for belief

  • Old electronic objects 
  • The 3d viewer, has a sacred feel through it’s aesthetic, and possible attempts to tell of a truth through this aesthetic.

59:07 Time machine/capsule objects

  • How would I describe the objects that I thought you would dig up in a thousand years time
  • Looking at symbols, and attributing meaning to symbols, so trying to convince someone of a second coming, by creating an identity that can be fossilised
  • Ben dressing up in a white robe is almost suggesting a saviour
  • Learning to become a psychic is similar, whereby you are suggesting that you have these powers
  • Relates back to the romantic vision of the artist; artists putting themselves forward as a saviour/visionary etc
  • People buy into that idea; the idea of the artist as creator and outsider

01:01:03 Being in control/taking ownership of the objects

  • When you see a piece you think of the persona of the creator
  • My relationship to the objects is intrinsic; I need to be able to say what they are etc.
  • I am in control of the objects and can claim that they do almost anything; however I need to be aware of this, and in control of it

01:02:30 Exhibition: Strange powers 

  • Artists responding to the idea of the supernatural
  • *Ask Ben for link*

01:03:07 Ben’s next work 

  • Psychics that draw portraits of spirits
  • Show you the face of the spirit
  • Teaching Ben how to draw these portraits
  • There is a lady that does this and then afterwards she sees photographs that people provide her from whom they believe they are of those that have have deceased and there inevitably are resemblances
18-11-2008

I was just looking at this piece by Jonathan Harris and Sep Kamvar called ‘We feel fine’: http://www.wefeelfine.org/

It is essentially a web bot, like googlebot, that scans the internet looking for the word ‘feel’ in blogs and so on…it then puts the sentences in a database, along with any other bits of information (weather conditions etc.) that it can find and calls them up with this kind of cloudy, floating icon type interface.

I think it is pretty interesting, though I think it is also necessary to allow the user to put the quotes back into context by allowing you to look at the source. I’m pretty fascinated by some of the things people put on the internet, and would really like to know the motivation for some of the pieces of writing, and who actually reads them.

Anyway I took shots of some of my favorites:

05-10-2008

I have been thinking recently about the new movements/work the interweb has made possible, and how artists are using these elements of technology to create and show their work. Its interesting looking at the humble beginnings of electronic music, the first synths and so on, which fairly quickly morphed into computer music; but now the rebellion/rejection of ‘the laptop’, and this feeling of wanting to be part of these objects, ‘hacking’ old bits of machinery in crude and quite visceral ways. 

As I write this I am watching Daryl Wallers performance ‘Portrait of the Artist as a Young Man’, which is currently being broadcast via webcam. [http://www.goldfishfineart.co.uk/darylwaller/webcam.htm] I am sure this is not the first time someone has broadcast a live performance, but what i find interesting is how a one time event like this is being shown, and the different ‘feel’ it gives the work. I do not feel like I am witnessing something special, nor interesting, perhaps because the interweb seems to sterilize work; ones experience of seeing a painting on a screen is completely different it simply doesn’t work the same way, and so maybe a live performance doesn’t either?

Interestingly this opens so many small ports for design, in the same way you would design a gallery space to show a piece of work the same must be said for designing the way the work is viewed over the interweb, not just talking about websites.

Youtube is fascinating to me… it’s appalling quality and the fact that it is normally framed within the horribly designed webpages only google seem to be able to produce. However artists and designers use it as a tool to get their work out… I can understand this and maybe it’s these downfalls that make it work so will in terms of accessibility… A little like an old 8mm projector; I still love watching a film with the rattling of the projector providing the background noise, and it adds a performative element to the experience.

19-05-2008